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…Therefore, as he died for all, in respect to the sufficiency of his ransom ; and for the faithful alone in respect to the efficacy of the same, so also he willed to die for all in general, as touching the sufficiency of his merit, that is, he willed to merit by his death, grace, righteousness, and life in the most abundant manner for all ; because he would not that any thing should be wanting as far as he and his merits are concerned, so that all the wicked who perish may be without excuse.…
Zacharias Ursinus — Commentary on the Heidelberg Catechism, SIXTEENTH LORDS DAY.
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