Primary Source

Election Sermon

Josiah Bridge 1789
Bridge's election sermon to Massachusetts officials on divine providence in civil authority and republican governance.

EEBO-TCP N16868 (TEI), original spelling, printed page numbers. STC/Wing Evans 21713

From the text

The opening of the work as printed, in the spelling of this edition.

COMMONWEALTH of MASSACHUSETTS. IN SENATE, MAY 27, I789.

Attest. SAMUEL COOPER, Clerk.

N. B. Several passages, omitted for the sake of brevity, in the delivery of the ensuing discourse, are inserted in the publication.

p. 5AN Election SERMON.

PSALM LXXXII. VERSE I.

GOD standeth in the Congregation of the Mighty: He judgeth among the GODS.

THIS passage of inspired scripture may well possess the minds of this numerous and respectable audience, with reverence and a sacred awe, before him, who is greatly to be feared in the assembly of his saints; and who will be santified in all them that come nigh him: It is particularly adapted to arrest the most serious attention of our honoured Rulers; at whose invitation we are assembled in the House of God on this auspicious anniversary, —to supplicate the Divine Presence with them, and his smiles and blessing upon the special business of the day; and their administration of government the ensuing year; and to enquire of him from his word, agreeable to the laudable practice of our pious Progenitors, from the first settlement of the country, to the present period.

p. 6OUR text has a primary reference to the Rulers of God's ancient covenant people. But as this passage of scripture is of no private interpretation, it will as sitly apply to our civil fathers now before God, as to the Jewish Sanhedrim of old.

THE words before us, will naturally lead us—'To make some brief and general observations on government.'—The propriety and usefulness of an assembly, for conducting the important affairs of it.—The sublime characters rulers sustain.—The Supreme Ruler present with them, as an observer, and judge; ready for their assistance and support, when acting up to their character; and carefully noticing whenever they lose sight of the great end of their appointment: And the powerful influence, the consideration of his presence and inspection must have, to engage them in a conscientious discharge of the duties of their exalted stations. May I be indulged your serious and candid attention, while I attempt to dilate a little, upon these several particulars; all obviously contained in, or easily deducible from our text. GOD standeth in the Congregation of the Mighty: He judgeth among the Gods.

p. 6THAT our text applies to the supreme government of a community, and involves the various p. 7departments of it, is readily seen by looking into the Psalm before us; where we find this congregation of the mighty, reproved for the improper use of their power, and a different mode of conduct enjoined upon them. "How long will ye judge unjustly, and accept the persons of the wicked? Defend the poor and fatherless: Do justice to the afflicted and needy: Deliver the poor and needy, rid them out of the hand of the wicked."

CIVIL government is both a dictate of nature, and revelation; and is accordingly indifferently denominated, the ordinance of God, and the ordinance of man. Man was originally formed for society, and furnished with faculties adapted thereto: Faculties for the improvement of which social intercourse is indispensably necessary. Some of the most important duties, and refined delights of human life are of the social kind.

IN order to obtain the benefits of society, civil rule is essentially requisite. Those lusts of men, from whence come wars and fightings, are so prevalent in this apostate world, that they are obliged to form compacts and combinations, for mutual assistance and support. And there is perhaps no people no earth, however uncultivated and barbarous, but who have adopted some kind of civil polity.

p. 8THE light and law of nature, which uniformly urges to this mode of procedure, may well be accepted, as an expression of the divine will: For God addresses the human mind in divers manners; and he does it by the voice of reason, as well as revelation.

THE providence of God is particularly concerned, in elevating man to post of honour and dignity; and giving them a seat among the congregation of the mighty. "For promotion cometh neither from the east, nor from the west, nor from the south: But God is the judge: He putteth down one, and fitteth up another." "By me (says wisdom, or that glorious Being who is the wisdom of God) by me kings reign, and princes decree justice. By me princes rule and nobles, even all the judges of the earth." And in the New-Testament, we have the same idea held up, in terms equally express. "Let every soul be subject to the higher powers; for there is no power, but of God. The powers that be, are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God." Again, "submit yourselves to every ordinance of man, for the Lord's sake; whether it be to the King, as supreme, or unto Governours, p. 9as unto them that are sent by him, for the punishment of evil doers, and for the praise of them that do well. For so is the will of God."

p. 9THESE declarations apply to civil government in general, which is indispensably necessary to social felicity and safety. But they are by no means to be extended to every mode of government that has obtained among mankind: Not certainly to a despotic and lawless domination. This is not the ordinance of God. Nor indeed any other government, but such as protects the subjects in the peaceable possession of their just rights, properties and priviledges.

THE particular form of government and mode of administration, that shall obtain among the various nations of the world, heaven has not seen fit to prescribe. This seems to be referred to the wisdom of each community to determine for themselves. And a great variety has in this respect, actually taken place; in consequence of the different genius, sentiments and situation, of different people, in different ages and climes.

IN some constitutions, the supreme authority hath been vested in one man. In others, a few p. 10are selected for the purpose. Others still have submitted it to many. The particular mode of government that has obtained the preference with the people of this land, directs our attention to the latter of these three. And so does our text. The congregation of the mighty.

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