Primary Source

The Anniversary Election Sermon

Timothy Stone 1792
Stone's election sermon to Connecticut's governor and assembly on the relationship between Christian virtue and stable republican government.

EEBO-TCP N19076 (TEI), original spelling, printed page numbers. STC/Wing Evans 24820

From the text

The opening of the work as printed, in the spelling of this edition.

A true Copy of Record. Examined, by

GEORGE WYLLYS, Sec'y.

ELECTION SERMON.

Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whether ye go to possess it.

Keep therefore, and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

WE are not left in doubt, concerning the wisdom and salutary nature of that constitution under which the Hebrews were placed, as it proceeded immediately from GOD; and, in reference to the particular circumstances of that people, was the result of unerring perfection. It was a free constitution, in which, p. 6all the valuable rights of the community were most happily secured. The public good, was the great object in view, and, the most effectual care was taken to preserve the rights of individuals. Proper rewards were promised to the obedient, and righteous punishments allotted for the disobedient. GOD designed, for special reasons, that the seed of Abraham, should be distinguished in a peculiar manner from all other nations; he therefore undertook the government of them himself, in all matters respecting religion, civil policy, and that military establishment, which he saw to be necessary for their happiness and defence. We find Moses, who received this constitution from GOD, and delivered it to his people, frequently exhorting them, to maintain a sacred regard for this divine institution, and to pay a conscientious obedience to all its laws: in doing of which, they might secure to themselves national prosperity, and enjoy, the unfailing protection of Almighty GOD.

To deter them from disobedience, he called up their attention to that solemn scene which opened to their view, when they stood before the LORD their GOD in Horeb: when there were thunders, and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. And the LORD commanded, saying, gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children. p. 7For the LORD thy GOD, is a consuming fire, even a jealous GOD.

p. 7THE argument made use of in the text, to excite in that people, a spirit of obedience to their constitution and laws, was this, that it would raise their character in the sight of the nations: who from thence would be led, to entertain a veneration for them, as a great nation, a wise and understanding people. This sacred passage, in connection with the important occasion, which hath called us to the house of GOD, this morning, may direct our attention to the following enquiry.

IN what, doth the true wisdom of a people, a civil community, consist?

THE general answer to this question, may not be difficult; it will no doubt, be readily admitted, that the highest wisdom of a community of intelligent beings, must consist, in pursuing that line of conduct, which shall have the most direct and sure tendency to promote the best good of the whole, both in time, and eternity. What ever creatures, may conceive to be a good, either, through imperfection of understanding, or degeneracy of heart; yet, if that which they call good, is inseparably connected with more pain than pleasure, taking in the whole of their existence; then it cannot with propriety be styled good, certainly not the best good, consequently wisdom will not choose it. The province of wisdom, is, to discover and elect the most valuable objects; and, to adopt the best means to obtain them. These p. 8observations, apply with equal force, to individuals, and communities; to all classes of men, whether in the higher, or, lower walks of life. Communities, most certainly, as well as individuals, under the guidance of wisdom, will pursue that conduct which shall be productive of their highest happiness, in every period of their existence. But the question returns, what is that conduct, which shall have the desired tendency, and will effect the highest good? This question, as it respects mankind at large in their present state, might admit, a great variety of answers: some of which, may demand particular notice on the present occasion. As, p. 81. WISDOM will direct a community, to establish a good system of government. It may be a question, whether the all wise GOD ever designed, that any of his intelligent creatures, even in a state of perfection, should exist without some kind of government, and subordination amongst themselves. All creatures, have not the same capacities; neither are they placed under equal advantages; and, if those may be found, whose capacities are equally extensive, still they are different; and seem to be designed for different purposes, and stations, in the great system. We read, of thrones, dominions, principalities, and powers amongst the angelic hosts: which titles, denote various stations among those sinless beings, that they are differently employed, in degrees of subordination to each other, in the government of that holy family of which, GOD, is the father. But, however this may be, as our acquaintance with that world of glory, is very imperfect— p. 9yet it is beyond a doubt, that government was designed, and is absolutely necessary for men on earth, in their present state of degeneracy.

CREATURES, who have risen in rebellion, against the holy and perfect government of JEHOVAH; have partial connections, selfish interests, passions and lusts, which often interfere with each other, and which, will not always be controlled by reason, and the mild influence of moral motives, however great: but these in their external expressions, must be under the restraint of law, or there can be no peace, no safety among men. Some kind of government, is therefore indispensibly necessary for the happiness of mankind, that they may partake of the security, and other important blessings resulting from society; which cannot be enjoyed in a state of nature. Without any consideration, of the various forms of government which have been adopted, in different ages and countries; that, may be the best for a particular people, which in the view of all their circumstances, affords the fairest prospect of promoting righteousness, and of securing the most valuable privileges of the community, in its administration.

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