Christian Theology
London: R.B. Seeley and W. Burnside, 1834 (trans. F. Reyroux)
From the text
The opening of the work as printed, in the spelling of this edition.
THEOLOGICAL LIBRARY, UNIVERSITY OF EDINBURGH. Instituted 1698. E
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THE CHRISTIAN'S FAMILY LIBRARY.
THE CHRISTIAN'S FAMILY LIBRARY.
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CHRISTIAN THEOLOGY
TRANSLATED FROM THE LATIN OF BENEDICT PICTET: PASTOR AND PROFESSOR OF DIVINITY IN THE CHURCH AND UNIVERSITY OF GENEVA.
BY FREDERICK REYROUX, B. A. OF. THEO.
PUBLISHED BY R. B. SEELEY AND W. BURNSIDE: AND SOLD BY L. B. SEELEY AND SONS, FLEET STREET, LONDON.
MDCCCXXXIV.
L. B. SEELEY AND SONS, WESTON GREEN, THAMES DITTON, SURREY.
THE TRANSLATOR'S PREFACE.
Those who are in any measure conversant with the theological works of the age of the Reformation, and of that immediately succeeding it, cannot fail to bear testimony to their value; as presenting the most accurate and luminous views of divine truth, and as constituting a sort of standard of reference and appeal in the present age. Among these works, those of the divines who flourished in the Reformed churches abroad, occupy a distinguished place, and supply a fund of valuable information on every branch of Christian Theology, properly so called. Many of these productions were translated into English immediately or very soon after they appeared; but most of these translations being now out of print, or copies of them very scarce, it is presumed that, without depreciating the value of modern performances, no mean service would be rendered to the Christian public, if new translations were made of the most valuable, and in their own time, most popular, writings of the divines in the continental churches.
The volume which is now presented to the public, claims attention as a body of Christian divinity, more concise and perspicuous, and therefore more acceptable to general readers, than similar productions of the same age and school. While it preserves, to a considerable degree, the accuracy of method, so studiously followed in the writings of that age, the author has, by the omission of formal controversies, and, as far as possible, of the scholastic terms in which such controversies were generally conducted, rendered it a suitable work for Christian readers in general, as well as for professed students of Christian theology. This design he probably had in view, when he published a French edition of his work, as the illustrious Calvin published his famous Institutes in the same language, which was that of their country.
In giving the following edition to the public, the translator has endeavoured to present it to the English reader in as plain, perspicuous, and popular a style as possible; he has fully and faithfully given the sense of his author; he has, indeed, omitted a few passages in the original work, either when as (though very seldom the case) they appeared to the public, claims attention as a body of Christian divinity, more concise and perspicuous, and therefore more acceptable to general readers, than similar productions of the same age and school. …
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