Expository Thoughts on the Gospels: Mark
Ipswich: William Hunt & Co., 1857
From the text
The opening of the work as printed, in the spelling of this edition.
EXPOSITORY THOUGHTS ON THE GOSPELS. FOR FAMILY AND PRIVATE USE. WITH THE TEXT COMPLETE. BY THE REV, J, C, RYLE, B. A., CHRIST CHURCH, OXFOKD, RECTOR OP HELMINGHAM, SUFFOLK; j OTHOK OF "LIVING OB DEAD," "WHEAT OB CHAFF," "STABTJ.ISS QUESTIONS," "KICH OB POOR," "PRIEST, PUBITAN, AND PRBAOHRB,'' ET(i, K$O- iL ST. MARK. NEW YORK: ROBERT CARTER & BROTHERS, 630 BROADW AT. 1879. PREFACE. THK volume now in the reader's hands, is a continuation of a work already commenced by " Expository Thoughts on St. Matthew." The nature of the work has been so fully explained in the preface to the volume on St. Matthew, that it seems unnecessary to say anything on the subject. It may be sufficient to repeat that the reader must not expect to find in these "Expository Thoughts," a learned critical com mentary on the Gospels. If he expects this he will be dis appointed.
to repeat that the reader must not expect to find in these "Expository Thoughts," a learned critical com mentary on the Gospels. If he expects this he will be dis appointed. The work before him makes no pretence to being anything more than a continuous series of short prac tical Expositions. The maui difference between this volume and the one which has preceded it, will be found to consist in the occasional explanatory foot-notes. The subjects of these notes will generally prove to be difficult passages or expres sions in the inspired text. I cannot pretend to say that I have thrown any new light on the difficulties in St. Mark. But I can honestly say that I have endeavored to put the reader in possession of all that can be said on each difficulty. iv PBEFACE. In composing these Expositions on St.
t I can honestly say that I have endeavored to put the reader in possession of all that can be said on each difficulty. iv PBEFACE. In composing these Expositions on St. M.'irk, I have tried to keep continually before me the three-fold object which I had in view, when I first commenced writing on the Gospels. I have endeavored to produce something which may be useful to heads of families in the conduct of family prayers — something which may assist those who visit the poor and desire to read to them — and something which may aid ah1 readers of the Bible in the private study of God's word. In pursuance of this three-fold object, I have adhered steadily to the leading principles with which I began. I have dwelt principally on the things needful to salvation. I have purposely avoided all topics of minor importance.
ed steadily to the leading principles with which I began. I have dwelt principally on the things needful to salvation. I have purposely avoided all topics of minor importance. I have spoken plainly on all subjects, and have striven to say nothing which all may not understand.
I cannot expect that the work will satisfy all who want some book to read at family prayers. In fact I know, from communications which I have received, that some think the expositions too long. The views of the heads of families aa to the length of their family prayers are so exceedingly various that it would be impossible to please one class with out displeasing others. In some households the family prayers are so short and hurried, that I should despair of writing anything suitable to the master's wants. In such households a few verses of Scripture, read slowly and rev erently, would probably be more useful than any commen tary at all. As for those who find four pages too much to read at one time, and yet desire to read my Expository PREFACE. V Thoughts, I can oiJy suggest that they hare an easy reme dy in their own hands.
four pages too much to read at one time, and yet desire to read my Expository PREFACE. V Thoughts, I can oiJy suggest that they hare an easy reme dy in their own hands. They have only to leave out one or two divisions in each exposition, and they will find it as short as they please. In preparing for publication this volume on St. Mark, I have looked through all those Commentaries mentioned in my preface to the volume on St. Matthew, which* throw any light on St. Mark.* After careful examination, I feel obliged to say, that, in my humble judgment, very few com mentators, whether ancient or modern, seem to give this Gospel the attention it deserves. It has been too often treated as a mere abridgment of St. Matthew. This view of it I believe to be an entire mistake. The only large separate Commentary on St.
deserves. It has been too often treated as a mere abridgment of St. Matthew. This view of it I believe to be an entire mistake. The only large separate Commentary on St. Mark, that I have been able to meet with, is a remarkable work consist ing of 1666 folio pages, by George Fetter, Vicar of Brede, in the county of Sussex, published in the year 1661. It is a work which from its scarcity, price, and size, is much less known than it deserves. The greater part of the impression is said to have perished in the great fire of London. Some account of this book may not be uninteresting to some readers. Fetter's Commentary was originally preached by him in the form of expository lectures to his own congregation. He began to preach on it, June 7th, 1618, and continued preaching on it most Sundays with very little intermission * It is needless to repeat their names. VI PREFACE. till May 28, 1643.
ch on it, June 7th, 1618, and continued preaching on it most Sundays with very little intermission * It is needless to repeat their names. VI PREFACE. till May 28, 1643. The dates of each sermon are given on the margin. The doctrine of this remarkable book is excellent — Prot estant, evangelical, and spiritual. The learning of the au thor must also have been not inconsiderable, if we may iudge by the number and variety of his quotations. His faults of style and composition are the faults of the day in which he lived, and must therefore be charitably judged. But for laborious investigation of the meaning of every word, for patient discussion of every question bearing on the text, for fulness of matter, for real thoughtfulness, and for continual practical application, there is no work on St. Mark which, in my opinion, bears comparison with Fetter's.
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- I began. I have dwelt principally on the things needful
- Like Goliah's sword, " there is none like it."
- the sin of un
- 9. Crafty designs of the chief priests overn led,
- G. On the " bottles" mentioned in the Gospels .... 36
- Behold, I send my messenger before
- Lord, when He appeared. Jesus Himself says, " He was
- Galilee, and was baptized of John, in
- This is that old sermon which all the faithful witnesses
- But God hath chosen the foolish things of the world to
- They have not only their own souls to care for, but the
- Such doubts as these find no place except in the hearts
- Lazarus fell sick, his sisters sent immediately to Jesus :
- Him for the time to come. The sin-sick soul is not
- Here is the true test of our state before God. Here true
- He might have spent his earthly ministry in instituting
- Let us leave the passage with a solemn resolution
- Let us learn, in the second place, from these verses,
- We find this man in the warmth of his zeal disobeying
- But he would be guilty of a sad indiscretion, and show great igno
- Jesus was preaching. At once the object of the man's
- This is the peculiar prerogative of God, and a prerogative
- It is no less than an apostle and an evangelist, whose
- We learn, in the last place, from these verses, that in
- There are thousands who are trying to reconcile the
- The Pharisees were mere formalists, if there ever were
- Bible as our rule of conduct. We shall always find a plain
- Let us be jealous over our own conduct in the matter
- Synagogue ; and there was a man
- Yet even on the day of God, and at the time of wor
- Christian need ever hesitate to do a really good work on
- St. Paul both seem to teach the same lesson. " The
- THE beginning of this passage describes the appoint
- They were to " cast out devils."
- St. Paul says so often to the churches, " Pray for us."
- Beelzebub, and by the prince of the
- We ought to notice, in the second place, what a glori
- Behold my mother and my breth
- Little had they observed or understood our Lord's words
- So let it be with all true servants of Christ. Let
- Finally, let all who persecute and ridicule others be-
- There are myriads of professing Christians in this state
- These are they who attend to the preaching of Christ's
- There will always be some persons in this state of
- Let us bear this in mind when we hear preaching
- Beyond doubt we do, if we are true Christians. Then
- He knows the broad fact that unless he puts it into the
- We are taught, thirdly, that, as in the growth of corn,
- They are all " God's husbandry," and God knows best
- Church ? He was cruc
- The enormous size to which the rhododendron, the heath, and the
- One child may be the beginning of a flourishing school
- I own that I cannot for a moment see the soundness of this inter
- Christ was really and truly man. We are told in these
- We see our Lord dealing most gently and tenderly with
- God? I adjure thee by God, that
- The best and simplest answer to such sceptical ob-
- We see, in the second place, in these verses, what an
- Let us beware of giving way to the senseless habit of
- no good reason can be assigned
- led most to live by faith and not by
- Lord hath done for my soul." (Psal. Ixvi. 16.)
- Jesus from curiosity, and derived no benefit from Him
- He desired. to teach her, and all around Him, that healud
- But when he had put them all out,
- It is good for us all to remember this. We are too apt
- Jesus can do for dead souls. He can raise our children
- We see, in the first place, how apt men are to undervalue
- Let us go on watching our hearts, even after we have
- Let us observe, in these verses, how our Lord Jesus
- There can be no doubt that this fact is meant to teach
- And others said, That it is a prophet,
- Baptist. Of all the evangelists none tells this melan
- He told his royal hearer the plain truth, regardless of all
- Eye hath not seen, and ear hath not heard the glorious
- Lord knows well that His servants are flesh as well as
- Jesus pities them, and cares for their souls, that Jesus is
- Lord Jesus Christ's conduct, when the miracle of feeding the
- Bbip was in the midst of the sea, and
- We are told that " they supposed it had been a spirit,
- We read that " whithersoever he entered, into villages,
- Scriptures which ought to be frequently and diligently
- Testament : " Well hath Esaias prophesied of you hypo
- Let us remember this in our private devotions. It
- God's word by addition as by subtraction, by burying it
- Do ye not perceive, that whatsoever
- A humble, teachable, child-like frame of mind is the
- We see, in the last place, from this passage, what a
- Sidon, and entered into an house, and
- Few duties are so strongly recommended by Scriptural
- Do we know what it is to pray for ourselves ? This,
- It is such an example, beyond doubt, but it is something
- We shall never see the full beauty of these words till
- He knew that the great majority were following Him
- Father that in Him should all fulness dwell." (Colos. i. 19.)
- Do we feel grieved and concerned about the state of the
- Such warnings are of deep importance. It would be
- We must not fancy that we know everything as soon &&
- But it is well to remember, in reading passages of this
- The events here announced must have sounded strange
- Peter. He thought he knew what was right and fitting
- We learn, for one thing, from these verses, the absolute
- Lord ? " Whosoever shall be ashamed of me and of my
- V And there was a cloud that over
- All these things are trying to flesh and blood. No won
- In Him let us abide. On him let us lean. To Him let
- Lord, I believe; help thou mine un
- Let us learn from these verses, how dependent Chrises
- Let us learn a lesson of humility from the failure of
- These are experimental truths. Happy are they who
- LET us mark, in these verses, our Lord's renewed an
- Lord gives us to show kindness to the least and lowest who
- Bay unto you, he shall not lose his
- Christ, if they would join us, and if all worked in the
- Job's steps : he says, " I made a covenant with mine
- Above all let us live in peace one with another, not
- THE opening verse of this passage shows us the patient
- And yet our Lord knew the hearts of all men. He knew
- It is plain that the prevailing opinions of the Jews upon
- Few are the young couples who think of inviting Christ
- Yet in glorying they were to remember also, that their law contained
- But the difference now referred to must not make
- Expository Thoughts on this passage. But they are weighty facts,
- Leaven : and come, take up the cross,
- The spiritual blindness here exhibited is unhappily
- We must never forget that Jesus feels love and com
- And he took again the twelve, and
- How true these words appear to believers, when they
- I am baptized withal shall ye be bap
- Let us, in short, beware of a boastful spirit, when we first
- Let all who trust in Christ take comfort in the thought
- This is a point that ought to be remembered in intei-preting some
- or be so anxious about salvation. We
- If so, we shall know the things of which we have been
- These things should always be remembered in reading
- one able to sympathize, because He is man,
- He could be weary and need rest. He could be thirsty,
- Jewish Church, when our Lord was upon earth. The time of figs
- Itriking manner by our Lord Jesus Christ's conduct,
- Let us remember these verses whenever we go to
- The faith here commended must be distinguished from
- First we are told that faith is essential to the success of
- Priests, and the Scribes, and the eld
- Bishops of souls, who makes no mistakes. That one is
- There can be no doubt whatever that, as a general
- They dared not confess that it was " of heaven," because
- The plain truth is that we ought to be very slow to
- God to take our mercies away. If Israel had peculiar
- God Himself was manifest in the flesh, dwelling among
- Jews, knowing inwardly that we are wrong, and yet, like
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