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Expository Thoughts on the Gospels: Mark

J.C. Ryle 1857
Ryle offers expository analysis of Mark's Gospel with practical observations for Christian understanding and application.

Ipswich: William Hunt & Co., 1857

From the text

The opening of the work as printed, in the spelling of this edition.

EXPOSITORY THOUGHTS ON THE GOSPELS. FOR FAMILY AND PRIVATE USE. WITH THE TEXT COMPLETE. BY THE REV, J, C, RYLE, B. A., CHRIST CHURCH, OXFOKD, RECTOR OP HELMINGHAM, SUFFOLK; j OTHOK OF "LIVING OB DEAD," "WHEAT OB CHAFF," "STABTJ.ISS QUESTIONS," "KICH OB POOR," "PRIEST, PUBITAN, AND PRBAOHRB,'' ET(i, K$O- iL ST. MARK. NEW YORK: ROBERT CARTER & BROTHERS, 630 BROADW AT. 1879. PREFACE. THK volume now in the reader's hands, is a continuation of a work already commenced by " Expository Thoughts on St. Matthew." The nature of the work has been so fully explained in the preface to the volume on St. Matthew, that it seems unnecessary to say anything on the subject. It may be sufficient to repeat that the reader must not expect to find in these "Expository Thoughts," a learned critical com mentary on the Gospels. If he expects this he will be dis appointed.

to repeat that the reader must not expect to find in these "Expository Thoughts," a learned critical com mentary on the Gospels. If he expects this he will be dis appointed. The work before him makes no pretence to being anything more than a continuous series of short prac tical Expositions. The maui difference between this volume and the one which has preceded it, will be found to consist in the occasional explanatory foot-notes. The subjects of these notes will generally prove to be difficult passages or expres sions in the inspired text. I cannot pretend to say that I have thrown any new light on the difficulties in St. Mark. But I can honestly say that I have endeavored to put the reader in possession of all that can be said on each difficulty. iv PBEFACE. In composing these Expositions on St.

t I can honestly say that I have endeavored to put the reader in possession of all that can be said on each difficulty. iv PBEFACE. In composing these Expositions on St. M.'irk, I have tried to keep continually before me the three-fold object which I had in view, when I first commenced writing on the Gospels. I have endeavored to produce something which may be useful to heads of families in the conduct of family prayers — something which may assist those who visit the poor and desire to read to them — and something which may aid ah1 readers of the Bible in the private study of God's word. In pursuance of this three-fold object, I have adhered steadily to the leading principles with which I began. I have dwelt principally on the things needful to salvation. I have purposely avoided all topics of minor importance.

ed steadily to the leading principles with which I began. I have dwelt principally on the things needful to salvation. I have purposely avoided all topics of minor importance. I have spoken plainly on all subjects, and have striven to say nothing which all may not understand.

I cannot expect that the work will satisfy all who want some book to read at family prayers. In fact I know, from communications which I have received, that some think the expositions too long. The views of the heads of families aa to the length of their family prayers are so exceedingly various that it would be impossible to please one class with out displeasing others. In some households the family prayers are so short and hurried, that I should despair of writing anything suitable to the master's wants. In such households a few verses of Scripture, read slowly and rev erently, would probably be more useful than any commen tary at all. As for those who find four pages too much to read at one time, and yet desire to read my Expository PREFACE. V Thoughts, I can oiJy suggest that they hare an easy reme dy in their own hands.

four pages too much to read at one time, and yet desire to read my Expository PREFACE. V Thoughts, I can oiJy suggest that they hare an easy reme dy in their own hands. They have only to leave out one or two divisions in each exposition, and they will find it as short as they please. In preparing for publication this volume on St. Mark, I have looked through all those Commentaries mentioned in my preface to the volume on St. Matthew, which* throw any light on St. Mark.* After careful examination, I feel obliged to say, that, in my humble judgment, very few com mentators, whether ancient or modern, seem to give this Gospel the attention it deserves. It has been too often treated as a mere abridgment of St. Matthew. This view of it I believe to be an entire mistake. The only large separate Commentary on St.

deserves. It has been too often treated as a mere abridgment of St. Matthew. This view of it I believe to be an entire mistake. The only large separate Commentary on St. Mark, that I have been able to meet with, is a remarkable work consist ing of 1666 folio pages, by George Fetter, Vicar of Brede, in the county of Sussex, published in the year 1661. It is a work which from its scarcity, price, and size, is much less known than it deserves. The greater part of the impression is said to have perished in the great fire of London. Some account of this book may not be uninteresting to some readers. Fetter's Commentary was originally preached by him in the form of expository lectures to his own congregation. He began to preach on it, June 7th, 1618, and continued preaching on it most Sundays with very little intermission * It is needless to repeat their names. VI PREFACE. till May 28, 1643.

ch on it, June 7th, 1618, and continued preaching on it most Sundays with very little intermission * It is needless to repeat their names. VI PREFACE. till May 28, 1643. The dates of each sermon are given on the margin. The doctrine of this remarkable book is excellent — Prot estant, evangelical, and spiritual. The learning of the au thor must also have been not inconsiderable, if we may iudge by the number and variety of his quotations. His faults of style and composition are the faults of the day in which he lived, and must therefore be charitably judged. But for laborious investigation of the meaning of every word, for patient discussion of every question bearing on the text, for fulness of matter, for real thoughtfulness, and for continual practical application, there is no work on St. Mark which, in my opinion, bears comparison with Fetter's.

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Contents

  1. I began. I have dwelt principally on the things needful
  2. Like Goliah's sword, " there is none like it."
  3. the sin of un
  4. 9. Crafty designs of the chief priests overn led,
  5. G. On the " bottles" mentioned in the Gospels .... 36
  6. Behold, I send my messenger before
  7. Lord, when He appeared. Jesus Himself says, " He was
  8. Galilee, and was baptized of John, in
  9. This is that old sermon which all the faithful witnesses
  10. But God hath chosen the foolish things of the world to
  11. They have not only their own souls to care for, but the
  12. Such doubts as these find no place except in the hearts
  13. Lazarus fell sick, his sisters sent immediately to Jesus :
  14. Him for the time to come. The sin-sick soul is not
  15. Here is the true test of our state before God. Here true
  16. He might have spent his earthly ministry in instituting
  17. Let us leave the passage with a solemn resolution
  18. Let us learn, in the second place, from these verses,
  19. We find this man in the warmth of his zeal disobeying
  20. But he would be guilty of a sad indiscretion, and show great igno
  21. Jesus was preaching. At once the object of the man's
  22. This is the peculiar prerogative of God, and a prerogative
  23. It is no less than an apostle and an evangelist, whose
  24. We learn, in the last place, from these verses, that in
  25. There are thousands who are trying to reconcile the
  26. The Pharisees were mere formalists, if there ever were
  27. Bible as our rule of conduct. We shall always find a plain
  28. Let us be jealous over our own conduct in the matter
  29. Synagogue ; and there was a man
  30. Yet even on the day of God, and at the time of wor
  31. Christian need ever hesitate to do a really good work on
  32. St. Paul both seem to teach the same lesson. " The
  33. THE beginning of this passage describes the appoint
  34. They were to " cast out devils."
  35. St. Paul says so often to the churches, " Pray for us."
  36. Beelzebub, and by the prince of the
  37. We ought to notice, in the second place, what a glori
  38. Behold my mother and my breth
  39. Little had they observed or understood our Lord's words
  40. So let it be with all true servants of Christ. Let
  41. Finally, let all who persecute and ridicule others be-
  42. There are myriads of professing Christians in this state
  43. These are they who attend to the preaching of Christ's
  44. There will always be some persons in this state of
  45. Let us bear this in mind when we hear preaching
  46. Beyond doubt we do, if we are true Christians. Then
  47. He knows the broad fact that unless he puts it into the
  48. We are taught, thirdly, that, as in the growth of corn,
  49. They are all " God's husbandry," and God knows best
  50. Church ? He was cruc
  51. The enormous size to which the rhododendron, the heath, and the
  52. One child may be the beginning of a flourishing school
  53. I own that I cannot for a moment see the soundness of this inter
  54. Christ was really and truly man. We are told in these
  55. We see our Lord dealing most gently and tenderly with
  56. God? I adjure thee by God, that
  57. The best and simplest answer to such sceptical ob-
  58. We see, in the second place, in these verses, what an
  59. Let us beware of giving way to the senseless habit of
  60. no good reason can be assigned
  61. led most to live by faith and not by
  62. Lord hath done for my soul." (Psal. Ixvi. 16.)
  63. Jesus from curiosity, and derived no benefit from Him
  64. He desired. to teach her, and all around Him, that healud
  65. But when he had put them all out,
  66. It is good for us all to remember this. We are too apt
  67. Jesus can do for dead souls. He can raise our children
  68. We see, in the first place, how apt men are to undervalue
  69. Let us go on watching our hearts, even after we have
  70. Let us observe, in these verses, how our Lord Jesus
  71. There can be no doubt that this fact is meant to teach
  72. And others said, That it is a prophet,
  73. Baptist. Of all the evangelists none tells this melan
  74. He told his royal hearer the plain truth, regardless of all
  75. Eye hath not seen, and ear hath not heard the glorious
  76. Lord knows well that His servants are flesh as well as
  77. Jesus pities them, and cares for their souls, that Jesus is
  78. Lord Jesus Christ's conduct, when the miracle of feeding the
  79. Bbip was in the midst of the sea, and
  80. We are told that " they supposed it had been a spirit,
  81. We read that " whithersoever he entered, into villages,
  82. Scriptures which ought to be frequently and diligently
  83. Testament : " Well hath Esaias prophesied of you hypo
  84. Let us remember this in our private devotions. It
  85. God's word by addition as by subtraction, by burying it
  86. Do ye not perceive, that whatsoever
  87. A humble, teachable, child-like frame of mind is the
  88. We see, in the last place, from this passage, what a
  89. Sidon, and entered into an house, and
  90. Few duties are so strongly recommended by Scriptural
  91. Do we know what it is to pray for ourselves ? This,
  92. It is such an example, beyond doubt, but it is something
  93. We shall never see the full beauty of these words till
  94. He knew that the great majority were following Him
  95. Father that in Him should all fulness dwell." (Colos. i. 19.)
  96. Do we feel grieved and concerned about the state of the
  97. Such warnings are of deep importance. It would be
  98. We must not fancy that we know everything as soon &&
  99. But it is well to remember, in reading passages of this
  100. The events here announced must have sounded strange
  101. Peter. He thought he knew what was right and fitting
  102. We learn, for one thing, from these verses, the absolute
  103. Lord ? " Whosoever shall be ashamed of me and of my
  104. V And there was a cloud that over
  105. All these things are trying to flesh and blood. No won
  106. In Him let us abide. On him let us lean. To Him let
  107. Lord, I believe; help thou mine un
  108. Let us learn from these verses, how dependent Chrises
  109. Let us learn a lesson of humility from the failure of
  110. These are experimental truths. Happy are they who
  111. LET us mark, in these verses, our Lord's renewed an
  112. Lord gives us to show kindness to the least and lowest who
  113. Bay unto you, he shall not lose his
  114. Christ, if they would join us, and if all worked in the
  115. Job's steps : he says, " I made a covenant with mine
  116. Above all let us live in peace one with another, not
  117. THE opening verse of this passage shows us the patient
  118. And yet our Lord knew the hearts of all men. He knew
  119. It is plain that the prevailing opinions of the Jews upon
  120. Few are the young couples who think of inviting Christ
  121. Yet in glorying they were to remember also, that their law contained
  122. But the difference now referred to must not make
  123. Expository Thoughts on this passage. But they are weighty facts,
  124. Leaven : and come, take up the cross,
  125. The spiritual blindness here exhibited is unhappily
  126. We must never forget that Jesus feels love and com
  127. And he took again the twelve, and
  128. How true these words appear to believers, when they
  129. I am baptized withal shall ye be bap
  130. Let us, in short, beware of a boastful spirit, when we first
  131. Let all who trust in Christ take comfort in the thought
  132. This is a point that ought to be remembered in intei-preting some
  133. or be so anxious about salvation. We
  134. If so, we shall know the things of which we have been
  135. These things should always be remembered in reading
  136. one able to sympathize, because He is man,
  137. He could be weary and need rest. He could be thirsty,
  138. Jewish Church, when our Lord was upon earth. The time of figs
  139. Itriking manner by our Lord Jesus Christ's conduct,
  140. Let us remember these verses whenever we go to
  141. The faith here commended must be distinguished from
  142. First we are told that faith is essential to the success of
  143. Priests, and the Scribes, and the eld
  144. Bishops of souls, who makes no mistakes. That one is
  145. There can be no doubt whatever that, as a general
  146. They dared not confess that it was " of heaven," because
  147. The plain truth is that we ought to be very slow to
  148. God to take our mercies away. If Israel had peculiar
  149. God Himself was manifest in the flesh, dwelling among
  150. Jews, knowing inwardly that we are wrong, and yet, like

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