Expository Thoughts on the Gospels: Matthew
Ipswich: William Hunt & Co., 1856
From the text
The opening of the work as printed, in the spelling of this edition.
OB or **LiyiNO OB DBAS," ^'WBXAT OB CHAFF," **BTABTUira QVBiTIOllS,** **BIGH OB POOB," ''PBDBBT, PUBITAH, AND PBBAOHBB," VK. ST. MATTHEW. NEW YORK: ROBERT CARTER & BROTHERS, 630 BROADWAY. 1879. PREFACE.
In sending forth the first volume of a new expodtoiy work upon the Gospels, I feel it necessary, in order to prevent misapprehension, to offer some explanation of the character and design of the work. The " Expository Thoughts,'' which are now before the reader, are not a learned, critical commentary. I do not profess to expound every verse of the Gospels, grapple with every difficulty, attempt the solution of every hard text, and examine every disputed reading or translation. The " Expository Thoughts" are not a continuous and homiletic exposition, containing practical remarks ^jj,^^ on every verse, like the commentaries of Brentius and Gualter. £J3 The plan I have adopted in drawing up the " Expos- itory Thoughts" is as follows. I have divided the sacred text into sections or passages, averaging about twelve verses in each. I have then supplied a continuous smes of short, plain " Expositions" of each of these I ^ % IV PBEFACE. passages.
d text into sections or passages, averaging about twelve verses in each. I have then supplied a continuous smes of short, plain " Expositions" of each of these I ^ % IV PBEFACE. passages. In each Exposition I have generally began by stating as briefly as possible the main scope and purpose of the passage under consideration. I have then selected two, three, or four prominent points in ihe passage, singled them out from the rest, dwelt ex- clusively on them, and endeavored to enforce them plainly and vigorously on the reader's attention. The points selected will be found to be sometimes doctrinal, and sometimes practical The only rule in selection has been to seize on the really leading points of the passage. In style and composition I frankly avow .that I have v» adied, as far as possible, to be plain and pointed, and to choose what an old divine calls " picked and packed" words. I have striven to place myself in the position of on€i%ho is reading aloud to others, and must arrest their attention, if he can.
ed, and to choose what an old divine calls " picked and packed" words. I have striven to place myself in the position of on€i%ho is reading aloud to others, and must arrest their attention, if he can. I have said to myself in writing each Exposition, ^^I am addressing a mixed Company, and I have but a short time." Keeping this in view, I have constantly left unsaid many things that might have been said, and have endeavored to dweL chiefly on the things needful to salvation. I have de- liberately passed over many subjects of secondary importance, in order to say something that might strike and stick in consciences. I have felt that a few points, well remembered and fastened down, are better than a PBEFACB. f quantity of truth lying loosely and tliinly scattered over the mind. A few foot-notes explaining difficult passages, have occasionally been added to the exposition. I have thought it good to add these notes for the information of readers, who may feel a wish to know what can be said about the ^'deep things'' of Scripture, and may have no commentary of their own.
I have thought it good to add these notes for the information of readers, who may feel a wish to know what can be said about the ^'deep things'' of Scripture, and may have no commentary of their own. If the reading public should ever demand another edition of the work, the number of these foot-notes will probably be much increased.
I cannot, of course, expect that the opinions ex« pressed in these expositions, whether about doctrine, practice, or prophecy, will be satisfactory and acceptable to every one. I can only say, I have spoken out freely, and kept back nothing that seemed to me true. I have set down nothing but what I conscientiously believe to be the real meaning of the inspired writer, and the mind of the Spirit. I have always held that truth is most likely to be reached, when men on all sides conceal nothing, but tell out aU their minds. Right or wrong, I have endeavored to teU out my own mind. It is my firm conviction, that I have said nothing in these ex- positions which is not in perfect harmony with the thirty-nine articles of my own church, and deep not n PBKFAOX. agree in the main with all the Protestant confessions of faith. The words of an old divine will explain the kind of theology, to which I ever desire to conform ; — *' I know no true religion but Christianity ; no true Chris- tianity but the doctrine of Christ ; of His divine person, (CoL i 15.) of His divine office, (1 Tim. ii.
which I ever desire to conform ; — *' I know no true religion but Christianity ; no true Chris- tianity but the doctrine of Christ ; of His divine person, (CoL i 15.) of His divine office, (1 Tim. ii. 5.) of Hia divine righteousness, (Jer. xxiiL 6.) and of His divine Spirit, which all that are His receive. (Bom. viii 9.) I know no true ministers of Christ but such as make it their business, in their calling, to commend Jesus CHirist^ in His saving fulness of grace and glory, to the faith and love of men. I know no true Christian, but one united to Christ by faith, and abiding in Him by faith and love, to the glorifying of the name of Jesus Christ, in the beauties of gospel holiness. Ministers and Chris- tians of this spirit, have for many years been my brethren and companions, and I hope ever shall be, whithersoever the hand of the Lord may lead me.'* — IVailPs Pre/ace to Throne of Orace. I am deeply sensible of the many imperfections and defects of the volume which is now sent forth. No one perhaps will see them more clearly than I do mysel£.
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- ROBERT CARTER & BROTHERS,
- A few foot-notes explaining difficult passages, have
- In the next place, I cannot help hoping that the work
- ^fulness of Gospel invi-
- Prophecy continued, about miseries to come/
- Let us remember our deep responsibility. We shall
- They that are born again are not born of bloody nor of
- Let us observe the conduct of Joseph described in these
- God, and perfect God as well as perfect man. If we once
- Bethlehem of Judsea ; for thus it is
- Luke, to rejoice at His birth. " He came unto his own,
- Blessed indeed are those that can believe in this fashion !
- Do you envy the rich and gi-eat ? Does your heart
- Joseph, is highly probable. We only know, that almost
- None ever received such praise from the great Head of
- We need to be straitly warned, that it is no light matter
- Let as beware on the one hand^ that tee do not attcuA
- God, command that these stones be
- It is the yielding tq^the temptation, and giving it a place
- IQ The people which sat in darkness
- Christian teaching can be called sound, which does not
- These miracles not least are intended to show us Christ's
- Of all things created light is the most usefuL It ferti-
- But they all looked by faith to the same Saviour, and
- Christian who is content with a low standard of personal
- Now all this is very instructive. It ought to raise very
- Biat not evil : bat whosoever shall
- Christian ought to be influenced by higher principles than
- Verily I say unto you, They have
- In all our duties, whether giving, or praying, the great
- On
- We here pray that God's laws may be obeyed by men as
- Him the profession of our hearts, that we give Him all
- God. Paul and Barnabas fasted, when they appointed
- Christ and serve the world at the same time. Let us
- He points out the useUssnesa of over-anxiety. Our life
- Where is our confidence in our Saviour's words ? We
- Thiis is a golden rule indeed ! It does not merely for-
- Christ, and live holy and humble lives ? If not, in spite
- And what is the end of this man's religion ? It breaks
- Lord Jesus Christ. Leprosy is the most fearful disease by
- Let us lay firm hold on this lesson. It deserves to be
- In the first part of these verses we see a striking example
- He hears their cry and stills the waters with a word, so
- But that the devil is ever near us in spirit, and ever
- There are only too many like these Gergesenes. There
- Lord Jesus calls on him to follow Him, and become His
- Pharisees fast oft, hut thy disciples
- Uwers, because they did not fast as John the Baptist's
- Who can forget the awful feeling, that a mighty change
- Jesus of Nazareth was the Messiah. They believed that
- EXPOSITOBT THOUGHTS,
- Laziness and frivolity are bad enough in any profession,
- But tne words of Scripture, which we have read, are
- There are few of our Lord's instructions which it is
- Himself is our most perfect example. None were ever
- Let us work on steadily and quietly. Men may not un-
- Yariance against his father, and the
- A prophet ? yea, I say unto you, and
- Baptist/' In time past John had boldly confessed Jesus
- Bittinff in the marketa, and calling
- Do we tell them of salvation by grace, and justification
- Lord of neaven and earth, because
- Let us learn, in the second place, from these verses,
- Mark what a gracious offer Jesus makes. " I will
- Priests in the temple profane the
- Sabbath to idleness, pleasure-seeking, or the world, is
- Ghost is here describing persons whose grace is at present
- Spirit of God, then the kingdom of
- Strange as this charge may sound, it is one that has
- The doctrine here taught is one that does not stand
- Let us be watchful as we read this passage about wordB,
- Spirit inspired men to write of Solomon and Jonah who
- It is a picture most painfully fuU of meaning. Let ua
- If we love life, let us pray that these lessons may be
- Icnow the mysteries of the kingdom of
- He may go to and fro, and seem to say much, and to
- Aowed good seed in bis field :
- It is a vast " field'' in which " wheat and tares'' grow side
- Henry, " their sanctification will be perfected, and their
- MATTHEW, CHAP. XHI. .W3
- The first thing which we ought to notice in these verses,
- Men forget that truth is truth, however old and hackneyed
- There are three great enemies against which God^s
- They will find, like Herod, that it is an evil thing and
- EXPOSITORY THOUGHTS
- There are mines of rich instruction in all His words and
- Enough for us to remember, that to Him who created
- He that curseth father or mother, lei
- We learn, for another thing, from these verses, the
- The heart is the principal thing in the relation of
- It is clear from examination of the passage, that the
- Lord overthrew this miserable doctrine, by showing His
- We see, in the first place, that true faith may some"
- The woman about whom we are reading, found small
- Let us remember this history, when we intercede for
- We know little of human nature, if we wonder at
- Do we feel soul-sick and want a cure P We must just
- When it is evening, ye sa^, B wiU h$
- The second point which deserves special notice in these
- Sadduceeism are continually striving far the mastery in
- But what are we to understand, when we read the
- In the first place, let us admire the noble confession
- It is the whole body of believers of every age, and
- Peter, James, and John his brother,
- There can be little question that this was one main
- In the last place, we have in these verses a remarh-
- Mid sayinff,
- Vet be healed. They may yet repent, and be converted,
- May we all bear in mind our Lord's words to His disci-
- Christ to hear, and to do nothing we would not like Christ
- It may sound very fine, and seem very heroic to be al-
- It were better for him that a millstone
- Cometh."
- The last thing we are taught in these verses, is tht
- Who can tell but he may say at once, " I was wrong"—'
- Out- Lord commands disagreements between Christians,
- RiQ against me, and I forgive hizn?
- We are to look over much, and submit to much, rathei
- Let these truths sink down deeply into our hearts. It
- In these verses we have the mind of Christ declared on
- Christ and His Church. It is a relation which nothing
- Finally, let us draw from these verses encouragement
- Let us see how it touches our own souls. Are we honest
- Let us beware of the love of money. It is possible to
- Are often perilled, by a conscientious adherence to the
- Thebe are undeniable difficulties in the parable contained
- Christ to the heathen of our own times, as fully as it did
- New. In the matter of justification, there is no distinc-
- the
- Insteth against the spirit in all GK)d's children, and Luther
- Lord might well say to us, " Ye know not what ye asf
- Lord Jesus, are indeed widely different. They are more
- Himself. He died to redeem us from the curse which
- These blind men sat " by the wayside." Had they not
- We see here an illustration of that old truth, which we
- His last journey had been accomplished, and that there
- As he said, so it came to pass. As he foretold, so it was
- Son of David; they were sore dis-
- Malachi : " Who may abide the day of His coming ?
- The point on which they fasten is his commission : " By
- But for all this, we must never forget that '^wisdom is
- Pharisees had heard his parables,
- Truly that is a serious question, and one that ought to
- The wedding is ready, but they which
- PhaiiseeSy saw the influence which He was obtaining,
- Israel, and considered the children of Abraham no longer
- English king John. In order to have a right judgment
- Let tts observe, in the second place, what a remarkable
- Are we ready for this life ? Should we enjoy it, if
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