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Expository Thoughts on the Gospels: Matthew

J.C. Ryle 1856
Ryle provides detailed expository commentary on Matthew's Gospel with practical spiritual insights for readers.

Ipswich: William Hunt & Co., 1856

From the text

The opening of the work as printed, in the spelling of this edition.

OB or **LiyiNO OB DBAS," ^'WBXAT OB CHAFF," **BTABTUira QVBiTIOllS,** **BIGH OB POOB," ''PBDBBT, PUBITAH, AND PBBAOHBB," VK. ST. MATTHEW. NEW YORK: ROBERT CARTER & BROTHERS, 630 BROADWAY. 1879. PREFACE.

In sending forth the first volume of a new expodtoiy work upon the Gospels, I feel it necessary, in order to prevent misapprehension, to offer some explanation of the character and design of the work. The " Expository Thoughts,'' which are now before the reader, are not a learned, critical commentary. I do not profess to expound every verse of the Gospels, grapple with every difficulty, attempt the solution of every hard text, and examine every disputed reading or translation. The " Expository Thoughts" are not a continuous and homiletic exposition, containing practical remarks ^jj,^^ on every verse, like the commentaries of Brentius and Gualter. £J3 The plan I have adopted in drawing up the " Expos- itory Thoughts" is as follows. I have divided the sacred text into sections or passages, averaging about twelve verses in each. I have then supplied a continuous smes of short, plain " Expositions" of each of these I ^ % IV PBEFACE. passages.

d text into sections or passages, averaging about twelve verses in each. I have then supplied a continuous smes of short, plain " Expositions" of each of these I ^ % IV PBEFACE. passages. In each Exposition I have generally began by stating as briefly as possible the main scope and purpose of the passage under consideration. I have then selected two, three, or four prominent points in ihe passage, singled them out from the rest, dwelt ex- clusively on them, and endeavored to enforce them plainly and vigorously on the reader's attention. The points selected will be found to be sometimes doctrinal, and sometimes practical The only rule in selection has been to seize on the really leading points of the passage. In style and composition I frankly avow .that I have v» adied, as far as possible, to be plain and pointed, and to choose what an old divine calls " picked and packed" words. I have striven to place myself in the position of on€i%ho is reading aloud to others, and must arrest their attention, if he can.

ed, and to choose what an old divine calls " picked and packed" words. I have striven to place myself in the position of on€i%ho is reading aloud to others, and must arrest their attention, if he can. I have said to myself in writing each Exposition, ^^I am addressing a mixed Company, and I have but a short time." Keeping this in view, I have constantly left unsaid many things that might have been said, and have endeavored to dweL chiefly on the things needful to salvation. I have de- liberately passed over many subjects of secondary importance, in order to say something that might strike and stick in consciences. I have felt that a few points, well remembered and fastened down, are better than a PBEFACB. f quantity of truth lying loosely and tliinly scattered over the mind. A few foot-notes explaining difficult passages, have occasionally been added to the exposition. I have thought it good to add these notes for the information of readers, who may feel a wish to know what can be said about the ^'deep things'' of Scripture, and may have no commentary of their own.

I have thought it good to add these notes for the information of readers, who may feel a wish to know what can be said about the ^'deep things'' of Scripture, and may have no commentary of their own. If the reading public should ever demand another edition of the work, the number of these foot-notes will probably be much increased.

I cannot, of course, expect that the opinions ex« pressed in these expositions, whether about doctrine, practice, or prophecy, will be satisfactory and acceptable to every one. I can only say, I have spoken out freely, and kept back nothing that seemed to me true. I have set down nothing but what I conscientiously believe to be the real meaning of the inspired writer, and the mind of the Spirit. I have always held that truth is most likely to be reached, when men on all sides conceal nothing, but tell out aU their minds. Right or wrong, I have endeavored to teU out my own mind. It is my firm conviction, that I have said nothing in these ex- positions which is not in perfect harmony with the thirty-nine articles of my own church, and deep not n PBKFAOX. agree in the main with all the Protestant confessions of faith. The words of an old divine will explain the kind of theology, to which I ever desire to conform ; — *' I know no true religion but Christianity ; no true Chris- tianity but the doctrine of Christ ; of His divine person, (CoL i 15.) of His divine office, (1 Tim. ii.

which I ever desire to conform ; — *' I know no true religion but Christianity ; no true Chris- tianity but the doctrine of Christ ; of His divine person, (CoL i 15.) of His divine office, (1 Tim. ii. 5.) of Hia divine righteousness, (Jer. xxiiL 6.) and of His divine Spirit, which all that are His receive. (Bom. viii 9.) I know no true ministers of Christ but such as make it their business, in their calling, to commend Jesus CHirist^ in His saving fulness of grace and glory, to the faith and love of men. I know no true Christian, but one united to Christ by faith, and abiding in Him by faith and love, to the glorifying of the name of Jesus Christ, in the beauties of gospel holiness. Ministers and Chris- tians of this spirit, have for many years been my brethren and companions, and I hope ever shall be, whithersoever the hand of the Lord may lead me.'* — IVailPs Pre/ace to Throne of Orace. I am deeply sensible of the many imperfections and defects of the volume which is now sent forth. No one perhaps will see them more clearly than I do mysel£.

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Contents

  1. ROBERT CARTER & BROTHERS,
  2. A few foot-notes explaining difficult passages, have
  3. In the next place, I cannot help hoping that the work
  4. ^fulness of Gospel invi-
  5. Prophecy continued, about miseries to come/
  6. Let us remember our deep responsibility. We shall
  7. They that are born again are not born of bloody nor of
  8. Let us observe the conduct of Joseph described in these
  9. God, and perfect God as well as perfect man. If we once
  10. Bethlehem of Judsea ; for thus it is
  11. Luke, to rejoice at His birth. " He came unto his own,
  12. Blessed indeed are those that can believe in this fashion !
  13. Do you envy the rich and gi-eat ? Does your heart
  14. Joseph, is highly probable. We only know, that almost
  15. None ever received such praise from the great Head of
  16. We need to be straitly warned, that it is no light matter
  17. Let as beware on the one hand^ that tee do not attcuA
  18. God, command that these stones be
  19. It is the yielding tq^the temptation, and giving it a place
  20. IQ The people which sat in darkness
  21. Christian teaching can be called sound, which does not
  22. These miracles not least are intended to show us Christ's
  23. Of all things created light is the most usefuL It ferti-
  24. But they all looked by faith to the same Saviour, and
  25. Christian who is content with a low standard of personal
  26. Now all this is very instructive. It ought to raise very
  27. Biat not evil : bat whosoever shall
  28. Christian ought to be influenced by higher principles than
  29. Verily I say unto you, They have
  30. In all our duties, whether giving, or praying, the great
  31. On
  32. We here pray that God's laws may be obeyed by men as
  33. Him the profession of our hearts, that we give Him all
  34. God. Paul and Barnabas fasted, when they appointed
  35. Christ and serve the world at the same time. Let us
  36. He points out the useUssnesa of over-anxiety. Our life
  37. Where is our confidence in our Saviour's words ? We
  38. Thiis is a golden rule indeed ! It does not merely for-
  39. Christ, and live holy and humble lives ? If not, in spite
  40. And what is the end of this man's religion ? It breaks
  41. Lord Jesus Christ. Leprosy is the most fearful disease by
  42. Let us lay firm hold on this lesson. It deserves to be
  43. In the first part of these verses we see a striking example
  44. He hears their cry and stills the waters with a word, so
  45. But that the devil is ever near us in spirit, and ever
  46. There are only too many like these Gergesenes. There
  47. Lord Jesus calls on him to follow Him, and become His
  48. Pharisees fast oft, hut thy disciples
  49. Uwers, because they did not fast as John the Baptist's
  50. Who can forget the awful feeling, that a mighty change
  51. Jesus of Nazareth was the Messiah. They believed that
  52. EXPOSITOBT THOUGHTS,
  53. Laziness and frivolity are bad enough in any profession,
  54. But tne words of Scripture, which we have read, are
  55. There are few of our Lord's instructions which it is
  56. Himself is our most perfect example. None were ever
  57. Let us work on steadily and quietly. Men may not un-
  58. Yariance against his father, and the
  59. A prophet ? yea, I say unto you, and
  60. Baptist/' In time past John had boldly confessed Jesus
  61. Bittinff in the marketa, and calling
  62. Do we tell them of salvation by grace, and justification
  63. Lord of neaven and earth, because
  64. Let us learn, in the second place, from these verses,
  65. Mark what a gracious offer Jesus makes. " I will
  66. Priests in the temple profane the
  67. Sabbath to idleness, pleasure-seeking, or the world, is
  68. Ghost is here describing persons whose grace is at present
  69. Spirit of God, then the kingdom of
  70. Strange as this charge may sound, it is one that has
  71. The doctrine here taught is one that does not stand
  72. Let us be watchful as we read this passage about wordB,
  73. Spirit inspired men to write of Solomon and Jonah who
  74. It is a picture most painfully fuU of meaning. Let ua
  75. If we love life, let us pray that these lessons may be
  76. Icnow the mysteries of the kingdom of
  77. He may go to and fro, and seem to say much, and to
  78. Aowed good seed in bis field :
  79. It is a vast " field'' in which " wheat and tares'' grow side
  80. Henry, " their sanctification will be perfected, and their
  81. MATTHEW, CHAP. XHI. .W3
  82. The first thing which we ought to notice in these verses,
  83. Men forget that truth is truth, however old and hackneyed
  84. There are three great enemies against which God^s
  85. They will find, like Herod, that it is an evil thing and
  86. EXPOSITORY THOUGHTS
  87. There are mines of rich instruction in all His words and
  88. Enough for us to remember, that to Him who created
  89. He that curseth father or mother, lei
  90. We learn, for another thing, from these verses, the
  91. The heart is the principal thing in the relation of
  92. It is clear from examination of the passage, that the
  93. Lord overthrew this miserable doctrine, by showing His
  94. We see, in the first place, that true faith may some"
  95. The woman about whom we are reading, found small
  96. Let us remember this history, when we intercede for
  97. We know little of human nature, if we wonder at
  98. Do we feel soul-sick and want a cure P We must just
  99. When it is evening, ye sa^, B wiU h$
  100. The second point which deserves special notice in these
  101. Sadduceeism are continually striving far the mastery in
  102. But what are we to understand, when we read the
  103. In the first place, let us admire the noble confession
  104. It is the whole body of believers of every age, and
  105. Peter, James, and John his brother,
  106. There can be little question that this was one main
  107. In the last place, we have in these verses a remarh-
  108. Mid sayinff,
  109. Vet be healed. They may yet repent, and be converted,
  110. May we all bear in mind our Lord's words to His disci-
  111. Christ to hear, and to do nothing we would not like Christ
  112. It may sound very fine, and seem very heroic to be al-
  113. It were better for him that a millstone
  114. Cometh."
  115. The last thing we are taught in these verses, is tht
  116. Who can tell but he may say at once, " I was wrong"—'
  117. Out- Lord commands disagreements between Christians,
  118. RiQ against me, and I forgive hizn?
  119. We are to look over much, and submit to much, rathei
  120. Let these truths sink down deeply into our hearts. It
  121. In these verses we have the mind of Christ declared on
  122. Christ and His Church. It is a relation which nothing
  123. Finally, let us draw from these verses encouragement
  124. Let us see how it touches our own souls. Are we honest
  125. Let us beware of the love of money. It is possible to
  126. Are often perilled, by a conscientious adherence to the
  127. Thebe are undeniable difficulties in the parable contained
  128. Christ to the heathen of our own times, as fully as it did
  129. New. In the matter of justification, there is no distinc-
  130. the
  131. Insteth against the spirit in all GK)d's children, and Luther
  132. Lord might well say to us, " Ye know not what ye asf
  133. Lord Jesus, are indeed widely different. They are more
  134. Himself. He died to redeem us from the curse which
  135. These blind men sat " by the wayside." Had they not
  136. We see here an illustration of that old truth, which we
  137. His last journey had been accomplished, and that there
  138. As he said, so it came to pass. As he foretold, so it was
  139. Son of David; they were sore dis-
  140. Malachi : " Who may abide the day of His coming ?
  141. The point on which they fasten is his commission : " By
  142. But for all this, we must never forget that '^wisdom is
  143. Pharisees had heard his parables,
  144. Truly that is a serious question, and one that ought to
  145. The wedding is ready, but they which
  146. PhaiiseeSy saw the influence which He was obtaining,
  147. Israel, and considered the children of Abraham no longer
  148. English king John. In order to have a right judgment
  149. Let tts observe, in the second place, what a remarkable
  150. Are we ready for this life ? Should we enjoy it, if

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